The belief that someone’s culture is inferior to one’s own culture is called

Study Smarter. (n.d.). Ethnocentrism. Retrieved 2022, May 10, from: https://www.studysmarter.de/en/explanations/psychology/issues-and-debates-in-psychology/ethnocentrism/ 

Thalmayer, A. G., Toscanelli, C., & Arnett, J. J. (2021). The neglected 95% revisited: Is American psychology becoming less American? American Psychologist, 76(1), 116–129.

Tutor2U. (2021, March 22). Issues & Debates: Evaluating Culture Bias. https://www.tutor2u.net/psychology/reference/issues-debates-evaluating-culture-bias 

Ethnocentrism is the tendency to look at the world primarily from the perspective of one’s own culture. Part of ethnocentrism is the belief that one’s own race, ethnic or cultural group is the most important or that some or all aspects of its culture are superior to those of other groups. Some people will simply call it cultural ignorance.

Ethnocentrism often leads to incorrect assumptions about others’ behavior based on your own norms, values, and beliefs. In extreme cases, a group of individuals may see another culture as wrong or immoral and because of this may try to convert, sometimes forcibly, the group to their own ways of living. War and genocide could be the devastating result if a group is unwilling to change their ways of living or cultural practices.

Ethnocentrism may not, in some circumstances, be avoidable. We often have involuntary reactions toward another person or culture’s practices or beliefs but these reactions do not have to result in horrible events such as genocide or war. In order to avoid conflict over culture practices and beliefs, we must all try to be more culturally relative.

The belief that someone’s culture is inferior to one’s own culture is called
In some cultures, it’s perfectly normal for same-sex friends to hold hands while in others, hand holding is restricted to romantically involved individuals only. [Image: Subharnab Majumdar, http://goo.gl/0Ghfof, CC BY-2.0]

Cultural relativism is the principle of regarding and valuing the practices of a culture from the point of view of that culture and to avoid making hasty judgments. Cultural relativism tries to counter ethnocentrism by promoting the understanding of cultural practices that are unfamiliar to other cultures such as eating insects, genocides or genital cutting. Take for example, the common practice of same-sex friends in India walking in public while holding hands. This is a common behavior and a sign of connectedness between two people. In England, by contrast, holding hands is largely limited to romantically involved couples, and often suggests a sexual relationship. These are simply two different ways of understanding the meaning of holding hands. Someone who does not take a relativistic view might be tempted to see their own understanding of this behavior as superior and, perhaps, the foreign practice as being immoral.

Despite the fact that cultural relativism promotes the appreciation for cultural differences, it can also be problematic. At its most extreme, cultural relativism leaves no room for criticism of other cultures, even if certain cultural practices are horrific or harmful. Many practices have drawn criticism over the years. In Madagascar, for example, the famahidana funeral tradition includes bringing bodies out from tombs once every seven years, wrapping them in cloth, and dancing with them. Some people view this practice disrespectful to the body of the deceased person. Today, a debate rages about the ritual cutting of genitals of girls in several Middle Eastern and African cultures. To a lesser extent, this same debate arises around the circumcision of baby boys in Western hospitals. When considering harmful cultural traditions, it can be patronizing to use cultural relativism as an excuse for avoiding debate. To assume that people from other cultures are neither mature enough nor responsible enough to consider criticism from the outside is demeaning.

The concept of cross-cultural relationship is the idea that people from different cultures can have relationships that acknowledge, respect and begin to understand each other’s diverse lives. People with different backgrounds can help each other see possibilities that they never thought were there because of limitations, or cultural proscriptions, posed by their own traditions. Becoming aware of these new possibilities will ultimately change the people who are exposed to the new ideas. This cross-cultural relationship provides hope that new opportunities will be discovered, but at the same time it is threatening. The threat is that once the relationship occurs, one can no longer claim that any single culture is the absolute truth.

‘For if one were to offer men to choose out of all the customs in the world such as seemed to them the best, they would examine the whole number, and end by preferring their own; so convinced are they that their own usages far surpass those of all others’

Herodotus, The Histories, 420 BC

Ethnocentrism is a belief in the superiority of your own culture. It results from judging other cultures by your own cultural ideals. Ethnocentrism is linked to cultural blind spots. Blind spots occur when we fail to attribute differences between our behaviours and beliefs and those of others to differences in cultural schemas.

Cultural schemas are mental frameworks for interpreting the world that are shared by members of a cultural group. They act as social codes to guide individuals’ behaviour as they strive to fit in and succeed in a particular cultural context.

There is great variation among the cultural schemas of different social groups, but when we do not appreciate the diversity of cultural schemas, we are limited to interpreting the world narrowly through our own cultural filter—our natural cultural code defines our reality and determines what is true and right for us. Any variations are deemed bizarre, wrong, or inferior.

Learning to appreciate our differences

The opposite of ethnocentrism is cultural relativism: the judging of cultural elements relative to their cultural context.

Groups of people develop distinct patterns of thoughts, emotions, and behaviours as they respond to the survival challenges of their shared environment. Culture is flexible and has helped human beings adapt and survive in nearly every socioecological environment on the planet.

Recognising the adaptive nature of culture supports cultural relativism. Every culture has succeeded as a system for human survival. No culture can be judged as evolutionary superior to another and cultural features can only be understood in terms of their role in the complete system.

Cultural relativism encourages respect for different cultural values, beliefs, and practices. We are less likely to interpret differences as bizarre, offensive, or deficient if we consider them in terms of their own cultural context.

Does cultural relativism imply approval for all cultural practices?

Critics argue that cultural relativism discourages cross-cultural criticism, rejects universal morality, and sanctions human-rights abuses and terrorism.

Anthropologists counter-argue a distinction between ‘methodological’ and ‘moral’ relativism. As a methodological tool, cultural relativism seeks to understand cultures within their own context but it does not extend to endorsing the moral legitimacy of any cultural practice.

Cultural Intelligence and cultural relativism

When you interact with diverse others, there will be times when your own values conflict with the cultural ideals of your partner. Cultural Intelligence does not require you to abandon your own cultural values or to support the practices or beliefs of other cultures. Cultural Intelligence encourages a nonjudgmental respect for difference. This improves your interactions—when people feel respected, they are more likely to reciprocate the favourable sentiment with pro-social behavior and you are more likely to achieve your goals.

How do I convey respect for a position I oppose?

Our cultural frameworks are intimately tied to our self-concept. Differences in values, beliefs, and behavioural norms can trigger emotional resistance or backlash.

For example, asking two individuals on opposite sides of the abortion or same-sex marriage debate to embrace each other’s viewpoint is likely to be met with anger and frustration or provoke strong arguments against the opposing belief. Attempts at persuasion might even strengthen the intensity of each partners’ point of view. The notion of respect as acceptance, affirmation, or appreciation of different perspectives or ways of being may be too unrealistic.

But neither does respect have to involve reluctant tolerance. Tolerance is a negative term. It implies a gritting of one’s teeth: a quiet endurance of differences privately perceived to be deviant, immoral, or even abhorrent.

Luckily, there is notion of cultural respect that lies midway between complete acceptance and reluctant endurance: civility. Respect as civility is about treating others with courtesy, politeness, and concern. Civility is respecting the humanity of diverse others. It does not involve endorsing their specific ideas or behaviour. Respect as civility means showing a positive regard for others as equals. It involves disagreeing without demonising, and hearing diverse opinions without attacking.

Cultural Intelligence embodies this notion of respect as civility. It involves neither the sacrifice nor the moderation of personal convictions. It does, however, make us more expansive in our thinking and promotes reflection. We might even decide that our way is not the only or the best way after all!

What is it called when you think your culture is inferior?

The belief that one's culture is inferior to another culture is called: ethnocentrism.

What defines ethnocentrism?

Ethnocentrism is a term applied to the cultural or ethnic bias—whether conscious or unconscious—in which an individual views the world from the perspective of his or her own group, establishing the in-group as archetypal and rating all other groups with reference to this ideal.

What is relativism and ethnocentrism?

Ethnocentrism compares other cultures by using a group's specific culture as the basis of that comparison, believing theirs to be superior and the standard to be used in comparison to other cultures. Cultural relativism, on the other hand, believes that culture is understood best through its own people.

What is the opposite of xenocentrism?

Xenocentrism is the opposite of ethnocentrism, and refers to the belief that another culture is superior to one's own.